i peter 4:7 sermon

‘In this way pray you, “Let your name be made holy, let your kingly rule come, let your will be done, on earth as in Heaven” ’ (Matthew 6:9-10). Many commentators indeed understand St. Peter as speaking only of the end of the Jewish commonwealth, city, temple, and worship. Power Point Outlines From The Graceway Pulpit, leadershipdiggs.wordpress.com/2018/07/03/whe…, leadershipdiggs.wordpress.com/2018/06/25/the…, leadershipdiggs.wordpress.com/2018/06/07/pol…, sewellsermons.wordpress.com/2018/06/06/the…, leadershipdiggs.wordpress.com/2018/06/06/aga…. Biblical prayer is not an escape in time of trouble,                a. Biblical prayer is a function of clear vision and a seeking of even the clearer vision from God, NOTE:  Prayer does not change God; prayer changes me         C. S. Lewis,                b. These words are brought by our apostle as a fresh argument to persuade the Christian Jews to the practice of sincere holiness: the end of all things, that is, of the Jewish state and polity, their city, their temple, and worship, is at hand, the fatal destruction of Jerusalem is now very near, therefore be ye sober and temperate in all things; watch, that the day of visitation overtake you not unawares, and pray for the averting of God's wrath, and that ye be not overwhelmed in it. (46). In opposition to the fleshly lusts of the Heathens, hinted at 1 Peter 4:6 and mentioned expressly, 1 Peter 4:2-4 the Christians are exhorted to be sober, or temperate; and in opposition to the stupor and security of the unbelieving Jews, they were to watch unto prayer; that they might not be involved in the like calamities with the unbelieving Jews and apostate Christians. This can also be understood in view of John’s, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Expository Notes with Practical Observations on the New Testament, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. The word here rendered ‘sober’ by the A. V., after Cranmer and the Genevan (Wycliffe gives ‘prudent,’ Tyndale ‘discreet,’ the Rhemish ‘wise’), means literally ‘sound-minded,’ and is so used in the description of the healed demoniac as ‘in his right mind’ (Mark 5:15; Luke 8:35). 13:12; 1Фес. (Note: This message was preached just before the turn of … 1 Peter 4:7. Unto prayer; the end for which they should be sober and vigilant, viz. For some it could come through death, as it had for those described in 1 Peter 4:5-6. The ancient title by which the Sunday after Ascension Day was known was Expectation Sunday, and the title gradually extended itself to the whole week, and even sometimes the concluding days of the previous one, so that the whole interval between Ascension Day and Whit-Sunday was stamped with this mark of expectation or waiting. Temperance promotes wakefulness; both promote prayer. So we have always found that the most spiritually minded men were the most devotional. God has equipped all of the members in a church to do the ministry of the church. But the end of all things is at hand:— That is, of all things relating to the Jewish temple, city, and nation:—an event, which so strongly corroborated the prophecies, and was on many accounts so alarming in itself, and so confirmatory of the Christian religion, that we cannot wonder the sacred writers dwell so often upon it. To be of sound mind,                b. In view of persecution, possible death or the Second Coming, the New Testament never instructs Christians to sell all their possessions, live in a commune, find an isolated location in which to dwell or depart from society. This they do partly on account of ἁμαρτιῶν, which they maintain cannot well be applied to the mutual offences of common life (see however Matthew 18:15, ἐὰν ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου) and partly on account of ὅτι, which “indicare videtur incitamentum aliquod, quo Christianus amor commendatur” (Hottinger in De W.). The ‘gift’ is God’s marvelous grace,           1. This desire after spiritual growth will not come naturally and unsought for.—We shall have to get our hearts into a receptive frame for the gifts. ‘serious and collected’ (Gspd). He does not, at the same time, speak only of the end of individuals, but of the universal renovation of the world; as though he had said, “Christ will shortly come, who will put an end to all things.”. For luxuries are opposed to the being sober and watchful; desires (“lusts”), to love; excesses in wine, revellings, banquetings, to hospitality; abominable idolatries, to the lawful ministering of heavenly gifts to the glory of the true God.— καὶ νήψατε, and watch) Temperance assists watchfulness, and each of them assists prayers: they who are removed from temperance are sleepy; and the sleepy are slothful as to prayer, even on this account, that they do not willingly take any time from their labour and the ordinary pursuits of life.— προσευχὰς, prayers) which are necessary at the last time. In light of what is ahead, be sober minded,                a. None knew or can know when it might come. Sep 29, 2016. When we turn from our prayers and worship and have strengthened our bond with Christ and the Father, our first concern is to love other Christians,           3. Eventually we realized they thought we were doctors. Scripture: 1 Peter 4:7–11. The list is almost limitless. Be ye therefore sober; both in mind, prudent, moderate, 2 Corinthians 5:13 Titus 2:6; and in body, temperate in meats and drinks, &c. And watch: the word signifies both sobriety, in opposition to drunkenness, 1 Thessalonians 5:6,8, and watchfulness, 2 Timothy 4:5, and this signification agrees best with this place, the former being implied in the word sober. They, as we, had to live in constant expectation of Christ"s sudden return. 1 Peter 4:7-11. . This is an idea nearly akin to the former, though perhaps more limited. 1 Peter 4:7. 1 Pet 4:7 But the end of all things is at hand; therefore be serious and watchful in your prayers. Acts that express God’s love and mercy in concrete form,      D. The Christian Sees A Service That God  Wants Done (Stewardship),           1. A secret debate,                b. Often it is shown by the lives of New Testament Christians more than by rules and regulations. ‘Steady then, keep cool and pray’ (Mof). Not only had Jerusalem to be destroyed (Matthew 24; Mark 13; Luke 21), but also the Gospel was to reach out ‘to all nations’ (Mark 13:10; Matthew 24:14), and the Jews were to face their great tribulation which would sactter them among the nations after the destruction of Jerusalem (Luke 21:24). Then it comes to mean sober-mindedy discreet, self-controlled. Amen”,                b. 2. T.S. TO BE A BIBLICAL MEMBER OF THIS CHURCH WE MUST: I. We cannot expect that they will be thrust upon us without our being ready, willing, and able, and anxious to receive them. 1 Timothy 2:9; Titus 2:6 (Hemming: σωφροσύνη, equal to affectuum et voluntatis harmonia), in contrast to the licentiousness of the heathen described in 1 Peter 4:2 (Wiesinger). ", [Note: D. Edmond Hiebert, "Living in the Light of Christ"s Return: An Exposition of1Peter4:7-11," Bibliotheca Sacra139:555 (July-September1982):245. But it is no easy matter to persevere in prayer. Sorry, your blog cannot share posts by email. ], The coming end of all things, enforcing this law of holiness. The usual notion of sobriety is more exactly conveyed in the word rendered “watch,” which is the same as in 1 Peter 1:13 and 1 Peter 5:8. 1 Peter 4:7-14. 1 Peter 4:7. . And to this end they needed to be of sound mind, (‘God has not given us the spirit of fear but of power and of love and of a sound mind’ - 2 Timothy 1:7), and be sober in their thinking and their lives, in such a way that they would continue in prayer. They should speak "as the oracles of God" b. Means literally, not drunk,                c. Figuratively that the mind is alert  and clear, devoid of fuzzy thinking,           4. Soundness of mind and sobriety are essential to the prayerful frame, and specially so where the believer suffers from the contagion of vicious surroundings and the distraction of trial. ): because love covereth a multitude of sins (from ref. ]: but it is contracted to a very narrow span; nor can we be sure that it shall continue even to the expiration of the present day: so justly may it be said in reference to all of us, “The end of all things is at hand.”]. We certainly may see it in the lives of those worthies of former generations. Greek – to yourself,           2. ‘Soundness of the mind’ is seen as of great importance in the New Testament. Not personal development, NOTE: Service performed by merely human energy and for one’s own status in the eyes of others can soon become a wearying activity and increase one’s pride rather than one’s faith,                b. See on 1 Thessalonians 5:6-9. ‘is at hand’-‘draw or come near, come nigh’ (Thayer p. 164); ‘lit., has come near’ (Vincent p. 662); ‘approach, come near’ (Arndt p. 213). 1 Peter 1:22. Hence the Apostle, that he might rouse them from the drowsiness of the flesh, reminds them that the end of all things was nigh; by which he intimates that we ought not to sit still in the world, from which we must soon remove. If the end is right around the corner, one should live accordingly,           3. (b) Many of these Christians weren’t of Jewish ancestry (2:10; 4:1-4), and they were located far from Jerusalem. ‘But the end of all things is at hand. The Christian Jews were driven out of Israel by the unbelieving Jews,                c. In six or seven years Titus will destroy Jerusalem,                d. The Old Testament order of the Temple will end,      B. Sermon ... We must remember that, like those to whom Peter was writing, God’s people are a minority in this world. For as an indulgence in surfeiting and sleep renders the body unfit for its duties, so the vain cares and pleasures of the world inebriate the mind and render it drowsy. The mind thus indicates the direction in which the heart is going. As to the meaning, the words here are used in a different reference from that in St. James, where see note. Here begins the third series of exhortations, which has special reference to life in the church, and is linked on to the thought of the nearness of the end of all things (see Introd. 1. We come this morning to the end of our series on I Peter. It was ‘at hand’. . “I love (him, her, them), but I don’t like (him, her, them)”,                a. They watched and prayed, their waiting was thus consecrated by prayer, and so when He did come He found them in a state of fitness to welcome Him. 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